«Οι Ηigh-Tech εφευρέσεις των αρχαίων Ελλήνων» – Η Αθήνα απέκτησε ένα νέο μόνιμο μουσείο Αρχαίας Ελληνικής Τεχνολογίας

Τα επιτεύγματα της αρχαίας ελληνικής τεχνολογίας θα μπορούν πλέον να θαυμάζουν Έλληνες και ξένοι επισκέπτες του κέντρου της Αθήνας. Πρόκειται για το νέο μόνιμο «Μουσείο Αρχαίας Ελληνικής Τεχνολογίας Κώστα Κοτσανά», που έχει  ανοίξει τις πόρτες του  και λειτουργεί κανονικά στην οδό Πινδάρου 6 στο Κολωνάκι.  Continue reading “«Οι Ηigh-Tech εφευρέσεις των αρχαίων Ελλήνων» – Η Αθήνα απέκτησε ένα νέο μόνιμο μουσείο Αρχαίας Ελληνικής Τεχνολογίας”

Περί εγωισμού – Μια πλατωνική προσέγγιση

Στη σημερινή εποχή είμαστε περήφανοι για τις απόψεις μας, τη μόρφωση, την προσωπικότητα, τον τρόπο ζωής μας, με μια λέξη τον εαυτό μας. Μια γρήγορη περιήγηση στα μέσα κοινωνικά δικτύωσης καταδεικνύει το περί του λόγου το αληθές: σχόλια και φωτογραφίες που βρίθουν σιγουριάς και φιλαρέσκειας.  Continue reading “Περί εγωισμού – Μια πλατωνική προσέγγιση”

Orthodoxy’s Worship: The Sanctification of the Entire World

By Protopresbyter George Metallinos

The objective of ecclesiastical worship is the sanctification of the entire world. Man’s life is sanctified, but so is the environment that surrounds him. Within the boundaries of worship, Man is projected in Christ as the master and the king of Creation, who is called upon to refer himself, along with Creation, to the Creator – the source of their existence and sanctification.

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“Theosis” (i.e. Deification) in Saint Silouan the Athonite and Elder Sophrony of Essex

by Christopher Veniamin

”Coming into contact with Father Sophrony was always an event of a most especial kind. His monastics, first and foremost, but also those who made up his wider spiritual family, ”lived,” as Father Zacharias put it, ”in an abundance of the word of God.”

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Lovers of Truth: The life of hieromonk Seraphim Rose

Father Seraphim was born into a typical white middle class Protestant family in San Diego in 1934. While growing up, he was the proverbial dutiful child and academic achiever. After high school, however, he began to passionately seek the answer to the question “Why?”–and, not finding it in the society in which he had been raised, he began to rebel. He refused to accept the accepted answers. This was at the very beginning of the modern counterculture, the early 1950’s. Father Seraphim became a student of one of the counterculture’s first pioneers, Alan Watts (whom he realized later was totally pseudo) and became a Buddhist Bohemian in San Francisco. He learned ancient Chinese in order to study the Tao Teh Ching and other ancient Eastern texts in their original language, hoping thereby to tap into the heart of their wisdom. By this time he had wholly rejected the Protestant Christianity of his formative years, which he regarded as worldly, weak, and fake; he mocked its concept of God and that that it “put God in a box.” He Read Nietzsche until the Prophets words began to resonate in his soul with an electric, infernal power.

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