The Saints and the animals: “Pacify yourself and heaven and earth will be pacified for you” (Abba Isaac) – Part 1

The relationship of men towards animals perhaps should be presented under the prism of the creation of the world. We specifically read in Genesis, “and God created the beasts of the earth after their kind, and the animals after their kind and all that creep on the earth after their kind and God saw that it was good (Gen 1:25).  Continue reading “The Saints and the animals: “Pacify yourself and heaven and earth will be pacified for you” (Abba Isaac) – Part 1″

The “God” of Western Theology

By Metropolitan Hierotheos of Nafpaktos and Agios Vlasios
An internationally known Greek composer, when asked by a journalist “have you ever called upon God?”, responded very bluntly: “No. I came from nothing and I am going to nothing. When I complete my cycle I will become dust. If this becomes an astral substance, it has no meaning, because I will not know about it. I would have already merged with universal harmony.”
This answer raises many questions not only from an Orthodox perspective, but also a philosophical and social one.

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What do we mean by “Fathers of the Church”?

Fathers and Teachers of the Church” (or, in brief, simply “Fathers of the Church”) is the title used to denote Christian priests of all ranks [1] (but also some who were not priests), who have been acknowledged as spiritual teachers and have also been acknowledged as authors for their formulation, their definition of the boundaries of, and the defending of, the Christian dogma. [2]

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Orthodoxy’s Worship: The Sanctification of the Entire World

By Protopresbyter George Metallinos

The objective of ecclesiastical worship is the sanctification of the entire world. Man’s life is sanctified, but so is the environment that surrounds him. Within the boundaries of worship, Man is projected in Christ as the master and the king of Creation, who is called upon to refer himself, along with Creation, to the Creator – the source of their existence and sanctification.

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“Theosis” (i.e. Deification) in Saint Silouan the Athonite and Elder Sophrony of Essex

by Christopher Veniamin

”Coming into contact with Father Sophrony was always an event of a most especial kind. His monastics, first and foremost, but also those who made up his wider spiritual family, ”lived,” as Father Zacharias put it, ”in an abundance of the word of God.”

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Lovers of Truth: The life of hieromonk Seraphim Rose

Father Seraphim was born into a typical white middle class Protestant family in San Diego in 1934. While growing up, he was the proverbial dutiful child and academic achiever. After high school, however, he began to passionately seek the answer to the question “Why?”–and, not finding it in the society in which he had been raised, he began to rebel. He refused to accept the accepted answers. This was at the very beginning of the modern counterculture, the early 1950’s. Father Seraphim became a student of one of the counterculture’s first pioneers, Alan Watts (whom he realized later was totally pseudo) and became a Buddhist Bohemian in San Francisco. He learned ancient Chinese in order to study the Tao Teh Ching and other ancient Eastern texts in their original language, hoping thereby to tap into the heart of their wisdom. By this time he had wholly rejected the Protestant Christianity of his formative years, which he regarded as worldly, weak, and fake; he mocked its concept of God and that that it “put God in a box.” He Read Nietzsche until the Prophets words began to resonate in his soul with an electric, infernal power.

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