Orthodoxy’s Worship: The Sanctification of the Entire World

By Protopresbyter George Metallinos

The objective of ecclesiastical worship is the sanctification of the entire world. Man’s life is sanctified, but so is the environment that surrounds him. Within the boundaries of worship, Man is projected in Christ as the master and the king of Creation, who is called upon to refer himself, along with Creation, to the Creator – the source of their existence and sanctification.

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“Theosis” (i.e. Deification) in Saint Silouan the Athonite and Elder Sophrony of Essex

by Christopher Veniamin

”Coming into contact with Father Sophrony was always an event of a most especial kind. His monastics, first and foremost, but also those who made up his wider spiritual family, ”lived,” as Father Zacharias put it, ”in an abundance of the word of God.”

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Lovers of Truth: The life of hieromonk Seraphim Rose

Father Seraphim was born into a typical white middle class Protestant family in San Diego in 1934. While growing up, he was the proverbial dutiful child and academic achiever. After high school, however, he began to passionately seek the answer to the question “Why?”–and, not finding it in the society in which he had been raised, he began to rebel. He refused to accept the accepted answers. This was at the very beginning of the modern counterculture, the early 1950’s. Father Seraphim became a student of one of the counterculture’s first pioneers, Alan Watts (whom he realized later was totally pseudo) and became a Buddhist Bohemian in San Francisco. He learned ancient Chinese in order to study the Tao Teh Ching and other ancient Eastern texts in their original language, hoping thereby to tap into the heart of their wisdom. By this time he had wholly rejected the Protestant Christianity of his formative years, which he regarded as worldly, weak, and fake; he mocked its concept of God and that that it “put God in a box.” He Read Nietzsche until the Prophets words began to resonate in his soul with an electric, infernal power.

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Πώς να εξουδετερώσουμε το “εγώ”

Πολλοί σύγχρονοι ψυχολόγοι μας λένε πως πρέπει να νοιώθουμε καλά για τον εαυτό μας, και μας συμβουλεύουν να απορρίπτουμε την ιδέα της ενοχής και της αμαρτίας. Η αμαρτία θεωρείται από ορισμένους από αυτούς τους ψυχολόγους ως ένα εργαλείο της θρησκείας, για να κρατά τους ανθρώπους σε τάξη, καθιστώντας τους έτσι εξαρτημένους σε ένα θεσμό που θα έπρεπε να ανατεθεί στους Σκοτεινούς Αιώνες. Σε μια εποχή όπου ο άνθρωπος εξυψώνεται στο βαθμό να γίνεται θεός του εαυτού του, η θρησκεία θεωρείται ως ένα είδος υποδούλωσης. Ζήτω ο εαυτός! Έξω η ενοχή!  Continue reading “Πώς να εξουδετερώσουμε το “εγώ””

How to Kill the Ego

Many modern psychologists tell us that we must feel good about ourselves, and they instruct us to reject the idea of guilt and sin. Sin is seen by some of these psychologists as religion’s instrument for keeping people in line, making them dependent on an institution that should be relegated to the Dark Ages. In an age where man is elevated to being his own god, religion is seen as a sort of enslavement. Up with self! Down with guilt!  Continue reading “How to Kill the Ego”

Capitalism and the Spirit of the Church Fathers

by Metropolitan Hierotheos of Nafpaktos and Saint Vlassios
Deification of money, hedonism and easy living are the things that prevail in the age we are living in. The utilization and exploitation of money came to be developed within Protestant circles, within a morality that presumed money to be God’s blessing and the rich as those blessed by God. This topic has been expounded in detail by Max Weber in his widely-known classic, The Protestant Ethic and the Spirit of Capitalism. In it, he maintains that Capitalism, the rationalized utilization of money and life, are the result of all the principles that were developed by the various Protestant groups in Europe.

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