Basic Points of Difference between the Orthodox Church and Papism (Catholic Church)

By the Metropolitan of Nafpaktos, HIEROTHEOS Vlachos 
Translated from Greek by Fr. Patrick B. O’Grady

The bishops of Old Rome, beside small and non-essential differences, always held communion with the bishops of New Rome (Constantinople) and the bishops of the East until the years 1009-1014, when, for the first time, the Frankish bishops seized the throne of Old Rome. Until the year 1009 the Popes of Rome and the Patriarchs of Constantinople were unified in a common struggle against the Frankish princes and bishops, already even at that time heretics.  Continue reading “Basic Points of Difference between the Orthodox Church and Papism (Catholic Church)”

Fasting from Iniquities and Foods (Part 2)

DESIGNATED DAYS FOR FASTING

The period of time before the celebration of Holy Week of the Christian Church was designated as a time of fasting in imitation of the fasting of the Lord Jesus Christ before He began His official mission. This period of time has been designated for the Christian as one of utmost dedication to the principles of Christian life and for repentance, forgiveness and absolution of sins. This period is known as the Great Lent (TessarakosteQuadragesimal, forty days). It is the time when the pious Christian humbly prepares himself for the commemoration of Christ’s Resurrection with more zeal in prayers, alms-giving and fastings from sins and foods. During the Great Lent special services and prayers are observed by the individual Christian and the corporate Church.
For the commemoration of the fasting of Jesus Christ, the Christian is directed to abstain from certain foods. Canon 69 of the Apostles determined this period of fasting officially

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Searching for the Truth

By: Fr. Anthony Alevizopoulos
PhD. of Theology, PhD. of Philosophy

The problem of where the truth lies has occupied mankind down through the ages; it is a problem that is always contemporary and of its very nature leads man to seek an answer. The Philosophers, especially the ancient Greeks, posed the question: “What is the truth?” and most men have searched for it rationally. Some said that truth is an Idea, a “principle of all things”, the “prime mover unmoved” and called it God.

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God in Trinity – A Communion of Persons

We Orthodox Christians believe in a Trinitarian God. God is not an isolated being, but communion and love. He is Father, Son and Holy Spirit; He is not one Person but three. Between the Father, Son and Holy Spirit there exists a pre-eternal communion of love. This does not imply, however, that we Christians believe in three Gods, but in One. There is but one divine essence and it is indivisible. This is why we speak of one God in Trinity. The unique source of the one divine essence is the Father. He it is who transmits pre-eternally, (icpoai-ωρίωςi.e. without beginning, existence to the Son through pre-eternal generation, and to the Holy Spirit, through pre-eternal procession.

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