Lovers of Truth: The life of hieromonk Seraphim Rose

Father Seraphim was born into a typical white middle class Protestant family in San Diego in 1934. While growing up, he was the proverbial dutiful child and academic achiever. After high school, however, he began to passionately seek the answer to the question “Why?”–and, not finding it in the society in which he had been raised, he began to rebel. He refused to accept the accepted answers. This was at the very beginning of the modern counterculture, the early 1950’s. Father Seraphim became a student of one of the counterculture’s first pioneers, Alan Watts (whom he realized later was totally pseudo) and became a Buddhist Bohemian in San Francisco. He learned ancient Chinese in order to study the Tao Teh Ching and other ancient Eastern texts in their original language, hoping thereby to tap into the heart of their wisdom. By this time he had wholly rejected the Protestant Christianity of his formative years, which he regarded as worldly, weak, and fake; he mocked its concept of God and that that it “put God in a box.” He Read Nietzsche until the Prophets words began to resonate in his soul with an electric, infernal power.

Continue reading “Lovers of Truth: The life of hieromonk Seraphim Rose”

Professor Lord Richard Layard: ‘Money is not the only thing affecting people’s happiness’

‘Happiness is … ” begins Professor Richard Layard. He pauses. I sit forward in my seat expectantly. Which definition will the government’s happiness tsar pick? “A warm gun” (Lennon)?; “The greatest good” (Bentham)?; “The meaning and the purpose of life” (Aristotle)?; “The motive of every action of every man, even of those who hang themselves” (Pascal)?; “The greatest gift that I possess” (Dodd)?  Continue reading “Professor Lord Richard Layard: ‘Money is not the only thing affecting people’s happiness’”

How to Kill the Ego

Many modern psychologists tell us that we must feel good about ourselves, and they instruct us to reject the idea of guilt and sin. Sin is seen by some of these psychologists as religion’s instrument for keeping people in line, making them dependent on an institution that should be relegated to the Dark Ages. In an age where man is elevated to being his own god, religion is seen as a sort of enslavement. Up with self! Down with guilt!  Continue reading “How to Kill the Ego”

Capitalism and the Spirit of the Church Fathers

by Metropolitan Hierotheos of Nafpaktos and Saint Vlassios
Deification of money, hedonism and easy living are the things that prevail in the age we are living in. The utilization and exploitation of money came to be developed within Protestant circles, within a morality that presumed money to be God’s blessing and the rich as those blessed by God. This topic has been expounded in detail by Max Weber in his widely-known classic, The Protestant Ethic and the Spirit of Capitalism. In it, he maintains that Capitalism, the rationalized utilization of money and life, are the result of all the principles that were developed by the various Protestant groups in Europe.

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‘Free man’ is the responsible man

Saint Gregory the Theologian wrote: ‘God that created man, since the very beginning let him free and self-governing. He honoured man with self-government, so that good belongs to whom that he choses it not less than to the one who gave him the seeds of good. So that with self-government, i.e. with freedom, man becomes complete and his actions are not irresponsible. Each one of our actions obtains moral value because the involuntary is unstable, tyrannical and alien to the spirit of Christ.’  Continue reading “‘Free man’ is the responsible man”

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