Since the fall of North Africa, Egypt, and the Levant to the Arabs and the occupation of Italy by the Germanic peoples and of much of the Balkans by the Slavs, Byzantium* had been restricted to the southern confines of the Balkan peninsula, Anatolia, the isles, and southern Italy. Continue reading “Administrative institutions in Eastern Roman (‘Byzantine’) Asia Minor on the Eve of the Turkish Conquest”
Marriages with Non-Christians in the Eastern Roman (‘Byzantine’) Empire
Byzantine law evolved from limited recognition of marriages between Orthodox and non-Orthodox individuals (including pagan) to a total prohibition of such marriages. Continue reading “Marriages with Non-Christians in the Eastern Roman (‘Byzantine’) Empire”
Eastern Roman (‘Byzantine’) perception of ‘Islam’
Byzantine law did not know national and racial differences and was emphatically universalistic with regard to ethnicity. Continue reading “Eastern Roman (‘Byzantine’) perception of ‘Islam’”
The Eastern Roman (‘Byzantine’) perception of languages of the Turkic peoples
The learning of foreign languages and their use in the Byzantine world was unsystematic and purely utilitarian. Although the idea of learning foreign languages as an intellectual practice was alien to Byzantine education, the Byzantines, of course, were aware of the fact that the surrounding people spoke their own languages and that the Turks among them were no exception. Continue reading “The Eastern Roman (‘Byzantine’) perception of languages of the Turkic peoples”
The Turkic peoples in Eastern Roman (‘Byzantine’) ethnography
First, the Turkic peoples belonged to the most general category of “barbarians” (βάρβαροι). In Byzantine times, “barbarians” were opposed not so much to “Hellenes” (Ἕλληνες ), as in the classical and Hellenistic periods, but rather to the “Romans”, Ῥωµαῖοι. Continue reading “The Turkic peoples in Eastern Roman (‘Byzantine’) ethnography”
The theory of climates; astrological ethnography in the Eastern Roman (‘Byzantine’) Empire
Many Byzantine texts suggest that one’s origin from a particular area also could be the cause of certain defects of character. Continue reading “The theory of climates; astrological ethnography in the Eastern Roman (‘Byzantine’) Empire”