What happens to the man who becomes abhorrent before God, according to Homer?

Here we present and analyze an excerpt from Homer’s Iliad which answers the question of our title.

220px-Homeros_Caetani_Louvre_Ma440_n2

Rhapsody Z, Verses 200-205

Ancient Greek: «αλλ’ ότε δή καί κείνος απήχθετο πάσι θεοίσιν, ήτοι ο κάπ πεδίον τό Αλήϊον οίος αλάτο, όν θυμόν κατέδων, πάτον ανθρώπων αλεείνων. Ίσανδρον δέ οι υιόν Άρης άτος πολέμοιο μαρνάμένον Σολύμοισι κατέκτανε κυδαλίμοισι. τήν δέ χολωσαμένη χρυσήνιος Άρτεμις έκτα»

In English: «but when he also became abhorrent to all the gods, then he was wandering alone on the Aleeon field, devouring his vitality, avoiding even the steps of humans. His son, Hisandros was killed by Aris -the voracious for war- while he was fighting the glorious Solymoe. The other (note: his daughter is meant here) was killed by the resentful Artemis –Artemis with the golden reins»

NovoScriptorium: This excerpt refers to Vellerofontis. In the previous verses (which we have analyzed in one of our previous articles) the hero was praised for his virtue and integrity. Here, without explaining the reasons this happened, Vellerofontis is presented as being ‘abhorrent before all the gods’. In a future article we shall show/prove that ‘all the gods’ is (for Homer, too) actually only Zeus, the ‘one god in everything’ of the Orphics (we will soon translate the corresponding article about ‘Ancient Greek Monotheism – the Orphics’ already published in NovoScriptorium, in Greek).

So, the man who becomes ‘abhorrent before God’ will face a very specific series of calamities, one of them, some of them, or all of them. Let us examine what are these:

a) He is wandering alone

Things evolve in such a way that the person ends up isolated from the rest of the people and is found suffering from deep loneliness. A mechanism thus works on this man that repels people around him. We all know that man is a social animal and that being social is his natural condition. When sociability seizes to exist, man definitely lives an abnormal situation. Justifiably, this produces various side-effects and consequences, all negative of course; from mental and bodily diseases to madness and self-destruction.

b) ‘Devouring his vitality’

This man ends up gloomy/despondent, continually tired in body, soul and mind. This resembles what we call ‘Depression’ today.

c) On the above it is added that he ‘avoids even the steps of humans’

As this terrible situation evolves, man ends up either ‘anthropophobic’ or even ‘misanthrope’. We do not believe it is a coincidence that people who belong to this man-type portrayed here are very often charged with big and totally sick crimes against other humans – or animals, too. They can equally belong to both edges; self-destruction or destruction of people around them.

d) The abhorrent to the gods ends up burying his children.

It is Homer’s strong belief –throughout his work- that the sins of the parents make children suffer or that the sins of one man may cause suffering to many more; it is clear that he believed in the ‘spiritual collective responsibility’. While there is nothing worse for a parent than to bury his own child, what he really says here is that the abhorrent to the gods man ‘will suffer the worst possible’.

And now, after establishing the distinctive marks of which one can recognize whether or not a person has ended up ‘abhorrent to the gods’, the last and useful thing that remains to do is think on the current personal and social situation. We, in NovoScriptorium, notice that as years go by, we people become more and more abhorrent before the Divine, and this is derived straight from observation and social statistics. We must all think hard on ‘what’s wrong’. We, here, are convinced that things get worse and worse because of the dedication of Man to Matter and Pleasures instead of the Divine and Virtues. We have already analyzed enough on the matter in previous articles in the ‘Philosophy’ section. The central message of Homer here seems to be: ‘Man! Try not to ever become abhorrent before the Divine because this will bring you destruction!’ or else: ‘Life without God or, even worse, against God is a life condemned to total failure’

Isidoros Aggelos

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