Prayer in Ancient Greece

In this post we present excerpts from the memorable work of Athanasios Stageiritis* “Ogygia or Archaeology” (Ωγυγία ή Αρχαιολογία) which refer to praying and in general to the stance of Greeks towards the Divine. Continue reading “Prayer in Ancient Greece”

Creation of a new political elite in the Eastern Roman (‘Byzantine’) World through a process of political marriages – A high-point of ‘Byzantine’ diplomacy

Even though the fall of Constantinople to the Fourth Crusade in April 1204 marked a turning point in the history of Southeastern Europe and the entire Eastern Mediterranean world, changing—often radically—the political, cultural, religious, economic and social circumstances in this vast region, a wave of changes beginning exactly one century before this significant event had already transformed the political system in Southeastern Europe, that is, in the Byzantine Empire᾽s European hinterland. Continue reading “Creation of a new political elite in the Eastern Roman (‘Byzantine’) World through a process of political marriages – A high-point of ‘Byzantine’ diplomacy”

The use of the word “religion”

“Religion”* as an ideological system

When we say that “Orthodoxy is not a religion* in the usual sense of the word”, we are clearly implying that the term “religion” is not used in the Bible.

When we speak of “religion”, we mean an organized, world-theory system. In other words, we associate it with a group of people who have a specific IDEOLOGY, which they promote. And it is precisely this element that we reject in Orthodoxy. Because Orthodoxy IS NOT an ideological system. It IS NOT a philosophy, OR a theoretical fabrication. Orthodoxy is a PRACTICAL psychotherapeutic method.

Furthermore, Orthodoxy IS NOT a man-made fabrication, or an organization by people. It is a God-human institution, and the Body of Christ. Continue reading “The use of the word “religion””

The Illness of religion

The greatest problem of Western Christianity – and of many Orthodox also – is that they have ‘religionized’ Christianity and have turned the Church into a religion. In this way, they cultivated fundamentalisms, hatreds, divisions, a magical perception and relationship with God, also a competitive disposition of one towards another, a self-centered view of life, a utilitarian and self-benefiting perception of society, an imaginary interpretation of everything, the sentimental approach to living and generally the opinion that the others comprise –and are- a threat to our existence.

Thus, in these circumstances, the brightly-lit Christmas trees, the sentimental melodies, the moral-building analyses, all criminally conceal existential nakedness and make man a tragic being. Continue reading “The Illness of religion”

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