Post-Roman Europe: The barbarian kingdoms

The barbarian states which arose on the ruins of the Western Empire were founded under widely different circumstances of time and place, by tribes and federations of tribes drawn from every part of Germany. We expect to find, and we do find, infinite varieties of detail in their laws, their social distinctions, their methods of government. But from a broader point of view they may be grouped in two classes, not according to affinities of race, but according to their relations with the social order which they had invaded.

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One group of kingdoms was founded under cover of a legal fiction; the Visigoths, the Ostrogoths, and the Burgundians claimed to be the allies of the Empire. At one time or another they obtained the recognition of Constantinople for their settlements. Their kings accepted or usurped the titles of imperial administrators, stamped their coins with the effigies of the reigning Emperor, dated their proclamations by the names of the consuls for the year, and in many other ways flaunted their nominal subjection as the legal basis of their actual sovereignty. This fiction did not prevent them from governing their new dominions in true Teutonic fashion, through royal bailiffs, who administered the state demesnes, and military officers (dukes, counts, etc.) who ruled with autocratic sway over administrative districts. Nor did the most lenient of them hesitate to provide for their armies by wholesale confiscations; the ordinary rule was to take from the great proprietor one-third or two-thirds of his estate for the benefit of the Teutonic immigrant. Further, we have ample evidence that the provincials found existence considerably more precarious under the new order. The rich were exposed to the malice of the false informer and the venal judge; the cultivators of the soil were often oppressed and often reduced from partial freedom to absolute slavery. Yet in some respects the invaders of this type were tolerant and adaptable. They left to the provincials the civil law of Rome, and even codified it to guard against unauthorised innovations; the Lex Romana Burgundionum and the Visigothic Breviarium Alarici are still extant as memorials of this policy. They realised the necessity of compelling barbarians and provincials alike to respect the elementary rights of person and property; Theodoric the Ostrogoth and Gundobad the Burgundian were the authors of new criminal codes, in the one case mainly, in the other partially, derived from Roman jurisprudence. Such rulers were not content with professing an impartial regard for both classes of their subjects; they frequently raised the better-class provincials to posts of responsibility and confidence. By a singular fatality the chief races of this group had embraced the Arian heresy, which was repudiated and detested by their subjects. Yet their great statesmen uniformly extended toleration to the rival creed, and even patronised the orthodox bishops, by whom they were secretly regarded as worse than the lowest of the heathen. This generosity was little more than common prudence. Numerically the conquerors were much inferior to the provincials; economically they had everything to lose by needless ill-treatment of those whom they exploited. But the best of them had studied the organisation of the Empire at close quarters, sometimes as captains in the imperial service, sometimes as neighbours of flourishing provinces in the years preceding the grand catastrophe; and knowledge rarely failed to produce in them some respect or even enthusiasm for the Respublica Romana. ” When I was young,” said King Athaulf the Visigoth, “I desired to obliterate the Roman name and to bring under the sway of the Goths all that once belonged to the Romans. But I learned better by experience. The Goths were licentious barbarians who would obey no laws; and to deprive the commonwealth of laws would have been a crime. So for my part I chose the glory of restoring the Roman name to its old estate.” To such men the ideal of the future was a federation of states owing a nominal allegiance to the official head of the Empire, but cherishing an effective loyalty to all that was best in Roman law and culture.

The second group comprises the kingdoms which were founded in outlying provinces or comparatively late in time. The invaders of England, the Franks in Northern Gaul, the Alemanni and the Bavarians on the Upper Rhine and the Danube, the Lombards in Italy, the Vandals in Africa, never came completely under the spell of the past. The Vandals might have done so, but for their fanatical devotion to Arianism; for the province of Africa, in which they settled, was one of those which Roman statesmanship had most completely civilised. The Franks might have imitated the Visigoths and the Burgundians, if fortune had laid the cradle of their power in the valley of the Loire or the Rhone instead of the forests and marshes of the Netherlands. The Lombards and the Saxons showed no innate aversion to the ways and works of Rome; but they entered upon provinces which had already been impoverished and depopulated by the scourge of war. Such races proceeded rapidly with the construction of a new social and political order, because the past was a sealed book to them. Roman law vanished from England so completely as to leave it doubtful whether the Saxons ever came to terms with the provincials; it was tolerated but not encouraged by the Franks; it was in great measure set aside by the Lombards; it seems to have been unknown to the Alemanni and Bavarians.

The future of Europe lay not with the Goths or with the Burgundians, but with more ignorant or less impressionable races who, rather by good fortune than by choice, escaped the vices in missing the lessons of Roman civilisation. The Franks and the Saxons, as we find them described by Gregory of Tours and the Venerable Bede, were far from resembling the noble savage imagined by Tacitus and other idealists. But they were trained for future empire in the hard school of a northern climate.

Post-Roman Britain

Teutonic England hardly enters into European history before the year 800. In the fifth and sixth centuries a multitude of small colonies had been founded on the soil of Roman Britain by the three tribes of the Angles, Saxons and Jutes, who migrated thither from Jutland and Schleswig-Holstein. A few considerable kingdoms had emerged from this chaos by the time when the English received from Rome their first Christian teacher, St. Augustine: Kent, Sussex, and Wessex in the south; Mercia and East Anglia in the Midlands; Northumbria between the Humber and the Forth. The efforts of every ruler were devoted to the establishment of his personal ascendancy over the whole group. Such a supremacy was obtained by Aethelbert of Kent, the first royal convert to Christianity; by Edwin of Northumbria and his two immediate successors in the seventh century; by Offa of Mercia (757-796); and by Egbert of Wessex (802-839), whose power foreshadowed the later triumphs of the house of Alfred.

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Post-Roman Gaul

Southern Gaul was divided in the fifth century between the Visigoths and the Burgundians. The former of these peoples entered the imperial service in 410, after
the death of Alaric I, who had led them into Italy. His successors, Athaulf and Wallia,
undertook to pacify Gaul and to recover Spain for the rulers of Ravenna; the second of these sovereigns was rewarded with a settlement, for himself and his followers,
between the Loire and the Garonne (419). In the terrible battle of Troyes, against Attila the Hun (451), they did good service to the Roman cause; but both before and after that event they were chiefly occupied in extending their boundaries by force or fraud. At the close of the fifth century their power in Gaul extended from the Loire to the Pyrenees, from the Atlantic to the Rhone valley, and along the Mediterranean seaboard farther east to the Alps. In Spain—which had been, since 409, the prey of the Vandals, Alans and Suevi—they found a more legitimate field for their ambitions. Between 466 and 484 they annexed every part of the peninsula except the north-west corner, which remained the last stronghold of their defeated competitors. The Burgundians, from less auspicious beginnings, had built up a smaller but yet a powerful kingdom. Transplanted by a victorious Roman general to Savoy (443) from the lands between the Necker and the Main, they had descended into the Rhone basin at the invitation of the provincials, to protect that fertile land alike against Teutonic marauders and Roman tax-collectors. By the year 500 they ruled from the Durance in the south to the headwaters of the Doubs and the Saone in the north, from the Alps and the Jura to the sources of the Loire.

Northern Gaul remains to be considered. It was here that the Frankish monarchy developed; and we deal last with the Franks because they were destined to harvest the chief fruits of barbarian conquest and colonisation. By the close of the eighth century Africa, Spain, and Britain were the only western provinces of the Empire in which they had failed to establish themselves as the sole or the dominant power; and moreover
they had penetrated by that time farther into Central Europe than any Roman statesman, since Tiberius, had extended his schemes of conquest. The expansion of the Franks was a slow process, interrupted by periods of stagnation or relapse; and we can only trace it in the barest outline.

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Known from an early date to the Romans as vagrant marauders, the Franks had been
heavily chastised by most of the soldier emperors from Probus to Julian. Some of them were forcibly settled as serf-colonists on the left bank of the Rhine; others (the Salian Franks) appropriated to themselves a large part of Batavia, the marsh country at the mouths of the Scheldt and Rhine; a third group (the Ripuarians) occupied the lands between the Rhine and the Meuse, in the neighbourhood of Koln and Bonn. The Salians and Ripuarians counted as allies (foederati) of the Empire, at least from the time of Aetius; under whom, like the Visigoths, they fought against the Huns at Troyes (451) Their aggressions were checked on the West by the Roman governors of the country lying between the Somme and the Loire; and their power was impaired by the partition of the Sahan people among a swarm of petty kings. But in 481, with the accession of Clovis to the throne of Tournai, there began a period of consolidation and advance. In 486 Clovis overthrew the Roman governor Syagrius and usurped his power. In 496 he annexed the purely Teutonic principality which the Alemanni had recently established in the country now known as Suabia. This victory was the occasion of his conversion to Christianity. The legend goes that, in the crisis of the final battle, Clovis appealed to the God of his pious wife : “I have called on ray gods and they have forsaken me. To Thee I turn, in Thee will I believe, if Thou wilt deliver me.” He kept his word, and was baptized by St. Remi, the Bishop of Rheims, thus becoming a member of the orthodox communion, and the hope of all the Gallic clergy, who had hitherto submitted with an ill grace to the heretical rulers of the Visigoths and the Burgundians. A crafty and ambitious savage, the King of Tournai quickly realised the advantage of alliance with the native Church. In the year 500 he turned upon the Burgundians in the hope of making them his tributaries. He failed in his object, for the Burgundian King made a timely feint of conversion to orthodoxy and otherwise conciliated the Gallo-Roman population. But over Alaric II the Visigoth, who had been so impolitic as to persecute orthodox bishops, the Franks secured an easy and dramatic triumph. “It irks me,” said Clovis to his army, “that these Arians should rule in Gaul“. Alaric, after a single defeat, took refuge in his Spanish dominions, where he was left to rule in peace. At one stroke the power of the Franks had advanced from the Loire to the Pyrenees (507). The latter days of Clovis were prosperously occupied in exterminating rival Frankish dynasties and the more dangerous of his own kindred. He died, after a reign of thirty years, in the odour of sanctity: “God increased his kingdom every day, because he walked with an upright heart and did what was pleasing in the eyes of God.” He was buried in the Gallo-Roman part of his dominions, at Paris, which he had chosen as his capital. The province of Syagrius, later known as Neustria or Western Francia, was the natural centre of the Frankish state, nor was Clovis indifferent to the traditions and the luxury of an older civilisation. In Aquitaine he posed as the representative of the Empire, and he rode through the streets of Tours in the purple robe of a consul, which he had received from the Emperor Anastasius. The hope at Constantinople was that he would treat Theodoric the Ostrogoth as he had already treated Alaric; this was the first of
many occasions on which the network of imperial diplomacy was woven round a Frankish king.

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But the Franks, more faithfully than any of their rivals, held to the barbarian usage of dividing a kingdom, in the manner of a family estate, equally between the sons of a dead sovereign. Logically pursued this custom of inheritance would have led to utter disintegration, such as Germany exhibited in the fourteenth century. Among the Franks a partition was followed, as a matter of course, by fratricidal conflicts and consequent reunion of the kingdom in the hands of the ultimate survivor; but even so the energies of the nation were squandered upon civil wars. The descendants of Clovis did little to augment the realm that he bequeathed to them; this little was done in the fifty years following his death. The Burgundians, Bavarians and Thuringians were subdued; Provence was bought from the Ostrogoths at the price of armed support against Justinian; the Saxons were compelled to promise tribute. From 561 to 688 the power and the morale of the Franks steadily declined. Dagobert I (628-638), the most renowned of the Merovingians after Clovis, could only chastise rebels and strengthen the defences of the eastern frontier. He released the Saxons from tribute; he was unable to prevent an adventurer of his own race, the merchant Samo, from organising the Slavs of Bohemia and the neighbouring lands in a powerful and aggressive federation. Already in his time the East Franks (Austrasians) refused to be governed from Neustria, and insisted that the son of Dagobert should be their king. After Dagobert the three kingdoms of Neustria, Austrasia and Burgundy asserted their right to separate administrations, even when subject to one king. In each of these divisions the effective ruler was the Mayor of the Palace, a viceroy who kept his sovereign in perpetual tutelage. The later Merovingians were feeble puppets, produced before their subjects on occasions of state, but at other times relegated to honourable seclusion on one of their estates. The history of the Franks from 638 to 719 is that of conflicts between the great families of Neustria and Austrasia for the position of sole Mayor. At length unity was restored by the triumph of the Austrasian Charles Martel. His father had gained the same position, but it was left for the son to sweep away the last remaining competitors.

(Source: The book “MEDIEVAL EUROPE” by H. W. C. DAVIS)

Research-Selection: Anastasius Philoponus

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