Polybius on how History should be written

Here we present selected excerpts from Polybius’ book ‘The Histories‘ (The Loeb Classical Library). Polybius offers us here his thoughts on how History should be written.

“Fortune has guided almost all the affairs of the world in one direction and has forced them to incline towards one and the same end; a historian should likewise bring before his readers under one synoptical view the operations by which she has accomplished her general purpose. Indeed it was this chiefly that invited and encouraged me to undertake my task; and secondarily the fact that none of my contemporaries have undertaken to write a general history, in which case I should have been much less eager to take this in hand.

As it is, I observe that while several modern writers deal with particular wars and certain matters connected with them, no one, as far as I am aware, has even attempted to inquire critically when and whence the general and comprehensive scheme of events originated and how it led up to the end. I therefore thought it quite necessary not to leave unnoticed or allow to pass into oblivion this the finest and most beneficent of the performances of Fortune. For though she is ever producing something new and ever playing a part in the lives of men, she has not in a single instance ever accomplished such a work, ever achieved such a triumph, as in our own times. We can no more hope to perceive this from histories dealing with particular events than to get at once a notion of the form of the whole world, its disposition and order, by visiting, each in turn, the most famous cities, or indeed by looking at separate plans of each: a result by no means likely.

He indeed who believes that by studying isolated histories he can acquire a fairly just view of history as a whole, is, as it seems to me, much in the case of one, who, after having looked at the dissevered limbs of an animal once alive and beautiful, fancies he has been as good as an eyewitness of the creature itself in all its action and grace. For could anyone put the creature together on the spot, restoring its form and the comeliness of life, and then show it to the same man, I think he would quickly avow that he was formerly very far away from the truth and more like one in a dream. For we can get some idea of a whole from a part, but never knowledge or exact opinion. Special histories therefore contribute very little to the knowledge of the whole and conviction of its truth. It is only indeed by study of the interconnexion of all the particulars, their resemblances and differences, that we are enabled at least to make a general survey, and thus derive both benefit and pleasure from history.”

“(…) for a good man should love his friends and his country, he should share the hatreds and attachments of his friends; but he who assumes the character of a historian must ignore everything of the sort, and often, if their actions demand this, speak good of his enemies and honour them with the highest praises while criticizing and even reproaching roundly his closest friends, should the errors of their conduct impose this duty on him. For just as a living creature which has lost its eyesight is wholly incapacitated, so if History is stripped of her truth all that is left is but an idle tale. We should therefore not shrink from accusing our friends or praising our enemies; nor need we be shy of sometimes praising and sometimes blaming the same people, since it is neither possible that men in the actual business of life should always be in the right, nor is it probable that they should be always mistaken. We must therefore disregard the actors in our narrative and apply to the actions such terms and such criticism as they deserve.”

Research-Selection: Isidoros Aggelos